Monday, 14 April 2008

...My Independant Study...Final Draft

To what extent is Bollywood subverting the stereotype of the dominant male, thereby increasing the significance of women in film? With a close reference to film ‘Cash’.

Since the birth of the industry, Bollywood has come a long way from presenting us the dominant male and under-representing women in film. Bollywood today holds a position where this stereotype is being subverted and is increasing the significance of women in film. I will argue that the traditional patriarchy in Bollywood films is changing and that woman are becoming active and breaking the stereotype of the passive female. In spite of this, however, Bollywood heroines are now playing central roles yet they are being mis-represented, in effect becoming the subject of the “male gaze”. In film ‘Cash’ (2007) [1] women are portrayed as professional and independent beings, which are breaking the traditional passive female in Bollywood. The film portrays the significance of women and that they are not dominated by the typical male character.

Heroic roles have changed over the years since the mythological text ‘Mahabharata’. Indian mythology Mahabharata [2] was about kings, princes and gods and goddesses. In this sacred text, male protagonists were involved in wars, battles or in controlling the nation, while female characters were the goddesses and wives of soldiers, or entertainers for the rich. In fact, women were hardly seen on screen, female characters were not given any importance compared to men; the myths strongly focused on male characters due to religious idolatry. Although we saw the occasional vulnerable King lured by a queen, this showed woman as temptresses rather than as independent, resourceful beings. In the 1930s, heroes often played a gentle romantic role, sensitive to love and romance. In the 1940s, the anti-hero was introduced, for example ‘Awaara’ (1951)[3] in which Raj Kapoor turns away from crime and violence when he is redeemed by the women he loves. Later on, in the 1960s, heroes became more confident and stronger which had showed some greater sex appeal. In the 1970s, filmmakers gradually became more interested in action thrillers. In ‘Zanjeer’ (1973)[4], Amitabh Bachchan, plays the role of a cop who takes the law into his own hands to avenge the murder of his parents and other crimes. During the late 60s and 70s, male protagonists started to play more diverse roles. Male roles became authentic and gritty, moving on from texts such as Mahabharata, historicals about war, romances, social issues after partitioning of the country and corruption, and now to action, thrillers. Development of male roles made them active than ever before. Male roles had changed over time and male significance became stronger, reflected from “India’s growing confidence in its own destiny and influences creeping in from Western culture.” [5] The Indian film star Amitabh Bachchan stated “I believe leading men in Hindi cinema are modern manifestations of great heroes of Indian mythology. They are always invincible and they always win in the end” [6] Here Bachchan reinforces the idea of the man in film being more vital.

On the other hand, Heroines in the past have been playing romantic roles, to show beauty, elegance and charm, otherwise their roles have been scarce and at times barely shown on screen. Female roles were easy recognisable as heroine roles did not change over time, heroines were mostly shown sacrificing anything for their love or destiny, like in ‘Mother India’ (1957)[7]. They played a virtuous innocent roles but also wanting to show more sex appeal, heroines would be young, beautiful, shapely, have an expressive face and able to dance.[8] Typically within the narrative the heroine would be dependent on a patriarchal figure; this traditionally would be the father or the husband, this is shown in, ‘Shaan’ (1980)[9] where Sunil Dutt a brave police man, worked hard for his country and his wife Rakhee played as a loyal housewife, looking after their child. Another text that can be referred to the isolation of women would be ‘Khandaan’ (1965), this story is about a man Sunil Dutt who is the only breadwinner. Nautan a female character, which is house bounded, reinforcing the cliché of taking care of family, again showing females as housewives. We would stereotypically see them as housewives working in the kitchen or raising up the children whereas the man would be out to work making and bringing in money to the house. Idolisation of husband or father would be there for respect, this shows that Bollywood has always reflected from the Asian culture, because women always were expected to respect her Father and later her husband, she had to be prepared to transfer her allegiance to another male in her life. This meant that the daughter/wife was under the control of male character reinforcing the patriarchy in the Asian society and so film had adopted this value since the 1930s.

A great example of a historic film would be ‘Sholay’ (1975)[10], a retired police officer; Thakur Baldev Singh gets two convicts, Jaidev and Veeru, to imprison Gabbar Singh; a bandit chief who has been terrorizing the small village. Gabbar had massacred Thakur's entire family and even had his arms cut off. Unable to take revenge himself, Thakur recruits Veeru and Jaidev, who agree to capture Gabbar Singh and hand him over to Thakur. As the story goes along Veeru falls for a seductive local horse carriage driver Basanti; and Jai starts to have passionate feelings for Baldev Singh's widowed daughter-in-law, Radha. To make matters worse, Gabbar has sworn to kill both Jai and Veeru, and holds Basanti as a hostage, to lure them to her. This shows how the female is used as an object, which shows women have no significance, yet just using them as tokens. This film portrayed that there are so many different characteristics of man, and that the film includes two male protagonists showing the dominance of male characters, whereas we had only seen one female character which would be an driver of an horse carriage, this summed up that women did not have diverse roles, which shows that pre-1990 female roles compared to present time receive diverse roles which is getting them the importance and subverting the typical male dominance.

Contemporary Bollywood films are moving away from the traditional patriarchy and producing films which enlighten the fact that women in film are equally important as men. In ‘Cash’ female protagonists are all presented to be superior to men. The main female protagonist Shamita Shetty has a professional job, of high status compared to Ajay who is freelancer writer, Shamita is very confident and has an independent role where she is not in control of her Husband and is self-sufficient deciding everything on her own, without having to ask her husband. Another female character Esha Deol also has an independent role, who is single, a breadwinner and plays the game of cat and mouse chase, she is too fast and is an uncatchable driver. Dia Mirza another female character who also plays a role with her boyfriend (Sunil Shetty), she again is playing an independent role, where Sunil does not seem to have any control of her, yet she controls their relationship.

What follows is a close textual analysis of a scene in ‘Cash’[11]. In this clip we see Shamita Shetty in an establishing shot, abseiling, which connotes that she is brave, fit and active, whereas her husband Ajay Devgan is sleeping in the car. This shows a contrast between how active Shamita is compared to Ajay being lazy although fit and healthy; he plays more of a passive role. As Shamita is approaching her car after abseiling she is swaying her hips side-to-side which connotes that she is very arrogant, this creates a seductive feeling for the audience, especially the male audience, as her revealing costumes fulfils the male fantasy. As Laura Mulvey has suggested that women are only portrayed in the media as sex objects for the male gaze, this text is able to justify this, as the scantily clad character Shamita is being objectified through the male gaze. The dialogues which take place when she enters the car is ironic, when Ajay asks Shamita if they are going to have breakfast together or not, knowingly Shamita is going to work. She states that we would only have breakfast on one condition that is only if she drives, showing that she plays an active role. Here Shamita speaks boldly to her husband, whereas her husband speaking very gently, feeling intimidated by Shamita. After a small conversation we see Shamita driving the car home, while the husband is afraid and telling her to slow down, which shows that she is in control. This scene shows a complete role reversal of traditional gender roles, suggesting that Bollywood films have started to break the traditional patriarchy in film and the fact that character roles are being swapped, whereby women in film have become more significant than before.

Another close textual analysis of a scene from the film in which portrays how powerful the role of women has become, and that gender roles are being swapped. In this clip the two female protagonists are surrounded by group of furious women who are eager to beat up the two conning women. The two female protagonists fight against a group of women, where they perform a fighting sequence, where we see martial-art moves being used by the two female protagonists, which shows that women have learnt to defend themselves. This can also be referred to the modern Asian women in a contemporary society, who would keep herself safe by defending herself through self-defence. Although in Bollywood we would never have seen female protagonists fighting physically with other people, this shows how role-reversal is arising.

It is clear that the roles of female actresses in Bollywood have changed over time, especially in the 21st century where women are trying to raise their status in society as a whole. Bollywood has always been influenced by the west. As the media has become globalised, McLuhan’s theory on ‘The global village’ states that the media has become so diverse that everyone is connected through the media. Linking this to cinematic institutions such as Bollywood and Hollywood, they both are simultaneously connected in terms of Cinema, and so ideas are taken from one another of narratives and storylines. The film-makers of Cash surely would have seen the west portraying individualism in female characters such as Lara Croft in ‘Tomb Raider’ (2001)[12] and Uma Thurman in ‘Kill Bill’ (2003)[13]. ‘Cash’, revolutionized Bollywood in terms of character roles and female significance in movies by subverting the typical patriarchal ideology. This suggests that Bollywood is extremely inspired by Hollywood, and that now resourceful roles are given to women in Bollywood too, which is increasing the significance of the women. The common factor that revolves around the films are that they are all action, adventure, thriller genres and they are played by females, however they do create a sexual objectification yet increasingly we see great significance of women in Hollywood back in the 20th century, compared to Bollywood which started to increase its female significance in the 21st century.

According to today’s society, these representations of female protagonists in ‘Cash’ are fair, but these characters are to be seen scantily clad, which creates sexual references. The female actresses are seen as sex symbols, like in ‘Cash’ but play independent roles. The film’s denotative meaning would be that in this movie, the female protagonists are shown as independent role models in the contemporary Indian society, yet the film’s connotative meaning can be that they are shown as sex objects, who would be there for the 'male gaze' and that would fulfil the male fantasy. The female protagonists are to be seen as objects of the male gaze, due to their roles as well as their get ups which are their props. If we look at their clothing they seem to be scantily clad or be wearing tight clothes which pose the significant connotation of the protagonists. Referring back to ‘Sholay’, Basanti, the only female character shown on screen repeatedly driving a horse carriage around town, signifies the fact that she has no other role to play, but later on to fall in love with Veeru.

In Sholay the roles are strict with two active heroes and a passive heroine. One of the main differences are character roles- women in Cash have active roles, being strong, bold, outgoing, and social. On the other hand women in ‘Sholay’ are shown passive, being more feminine, fragile, naive, isolated in a small town; driving a horse carriage. The women in ‘Cash’ wear revealing costumes whereas in ‘Sholay’ women are fully covered, this shows that society was strict on exposure of the female body in the past, where they followed the norms and values of the Asian culture. The women in ‘Cash’ are shown working in professional field or having a significant job out in South Africa whereas in ‘Sholay’ female characters are just working in small towns of India, driving horse carriages. The ideologies which are highlighted in Sholay are patriarchy; where men are shown active by fighting and leading on the films narrative, whereas Basanti the carriage driver plays a seductive yet a rowdy female character who hardly appears on screen.
Identity change in Bollywood is occurring at the moment, we can say this because older films such as pre-1990 supported the subordinate passive roles along with the objectification of women for being sex symbols, such as in ‘Sholay’. On the other hand in contemporary films such as ‘Cash’ we have the portrayal of women being sex objects where there is more objectification through explicit songs and women being scantily clad but they play active roles which increases the significance of women in film.

The ‘New Man’[14] which was born in 1970s, where men’s thoughts and ideas changed, in simple terms the patriarchy was dying in society and men starting taking on female roles, men gave up their power over women. Linking this to my contextual study, men started to become equivalent to women which can be seen in ‘Cash’ where Ajay Devgan listens and obeys his wife’s instructions, therefore creating the meaning of ‘new man’ in contemporary Bollywood.

We would not have seen women being equivalent to men in the 20th century, because women were undermined and did not seem to have much importance or significance due to the patriarchy. They were just respected for merely the physical qualities they held. Although the female were known for ‘Expressive leaders’[15], where they kept all the family together, taking care of children, carrying out domestic duties, and being affectionate to everyone. Due to the same role being shown over and over again it created the cliché. However Cash shows that women are equally important as men in film, perhaps these changes are due to social issues which ‘Cash’ encountered, that the nation is progressing and is becoming contemporary and so will its film industry. Furthermore the ‘Brown Pound’ which is becoming successful in society allows film-makers to produce such films that portray a sensitive topic, highlighting the significance of women in film. Although it is ironic for this movie to show importance of women due to the historical films that had always supported the cliché, the ‘Cultivation theory’ is able to justify this as it is difficult to effect the audience with one individual text such as Cash, therefore film makers have made other similar contemporary films which would desensitise the audience to put the idea in effect that women are equally important as men in film.

However now some progress has been made and this can be seen from the film ‘Cash’. The film puts the Uses and Gratifications theory[16] in effect as the reasons of consuming the text is where Asian women would identify themselves to the female protagonists, for personal identity. Women in the Indian society might see these independent female protagonists in ‘Cash’ and take them as role models. Ultimately rejecting the typical male dominance and increasing the significance of the women. However where we see women as central, independent characters in Bollywood films, they are simultaneously objectified. Cinema critics state that ‘In the past, lead roles for women have always seemed scarce compared to males’[17] which enlighten us now women are now becoming the breadwinners. ‘Cash’ is a key text for Bollywood, because it emphasises the significance of women in film. Ultimately portraying that contemporary Bollywood is removing the traditional passive female and re-placing it with the active female.

Word Count: 2,728

[1] Directed by: Anubhav Sinha, 2007
[2] (Academic paper) James L. Fitzgerald, Department of Religious Studies, University of Tennessee, Knoxville 1999 http://web.utk.edu/~jftzgrld/MBh1Description.html
[3] Directed by Raj Kapoor, 1951
[4] Directed by Prakash Mehra, 1973
[5] Extract from ‘Bollywood and Beyond – The Hindi Film’. By Maureen O’ Brien, Page 13
[6] (Quoted in Kabir, 2001). ‘Bollywood and Beyond – The Hindi Film’. By Maureen O’ Brien, Page 13
[7] Directed by: Mehboob Khan, 1957
[8] Extract from ‘Bollywood and Beyond – The Hindi Film’. By Maureen O’ Brien, Page 15
[9] Directed by: Ramesh Sippy, released in 1980. http://www.imdb.com/title/tt0081491/
[10] Directed by Ramesh Sippy, 1975
[11] Clip between 2.15mins to 4.05mins. http://www.youtube.com/watch?v=iGCSm6zFNDE
[12] Directed by: Simon West, 2001
[13] Directed by: Quentin Tarantino, 2003
[14] The 'new man' - born in the 1970s. Reference to article- http://www.achillesheel.freeuk.com/article14_9.html
[15] (Academic Paper) Sociology AS by Stephan Moore, published in 2005, page 36
[16] Theory by Blulmer and Klatz, 1974
[17] (Academic Paper) www.brookdalecc.edu/fac/writing/jvarone/amsocmov/coleman

Monday, 4 February 2008

...MY INDEPENDANT STUDY...1ST DRAFT

To what extent is Bollywood subverting the dominant male and increasing the significance of the women to match our ever developing non-patriarchal society.

Cinema arrived in India on July 7th 1896 [1] in the city of Bombay (now Mumbai) where 6 short films of the ‘Lumiere Brothers’ were shown, the ‘Lumiere Brothers’ were among the earlier filmmakers in cinema. After introducing films to India, pioneering filmmaker ‘Dadasaheb G Phalke’ was the first person who made the nations first feature film called “Raja Harishchandra” [2] (King Harishchandra) in 1913, based on the stories of Mahabharata; it gave recognition to the Indian mythology. Mahabharata [3] was about kings, princes’, gods and goddesses. In theses sacred texts male protagonists were mainly involved in the Indian mythology, where action such as wars and battles took place. However female protagonist would be the goddesses who had no particular role and wives of soldiers, servants or just be entertainers for the riches. Female protagonists were not given any importance compared to men, the myths strongly focused on male characters due to religious idolisation, however we did have odd soft roles, that would be the Kings lured by queens, this showed that women were sexually active rather playing a resourceful role.
At the end of the day ‘Phalke’ was a male film maker and this was all his production, so ideologies that came across were patriarchy. The ideologies that occur showed that the British colonialism had influence over India; there had been a patriarchal approach over India, where only men had governed the whole of India.
The Indian feminist theorist ‘Gayatri Chakravorty Spivak’ post-colonial critic argued that “hegemonic historiography” was wrong, due to the ruling class that is British colony had told the history through their point of view rather than the Indian nation, therefore Phalke had shown a general view of the Indian culture and belief in his films.
Bollywood commonly referred as Hindi cinema shares the largest part of the Indian Cinema. It creates the main phase of the Indian film industry compared to Tamil, Telugu, Malayalam, Bhojpuri, Kannada, Kashmiri and Marathi film industry. Although Bollywood’s birth was in 1913, the 1950s were the golden age of Indian cinema. Bollywood ruled supreme with male actors- Dilip Kumar, Dev Anand and Raj Kapoor and female actresses- Nargis, Madhubala, Vyjanthimala and Meena Kumari becoming gods and goddesses of Bollywood.
Hindi Cinema started to get its real shape in the late 60s and 70s. We started to see male protagonists who started to get more authentic, gritty roles, moving on from Mythologicals such as Mahabharata, historicals about war, social issues after partitioning of the country and corruption, romances, now to action thrillers. Development of male roles made them active than ever before. Male roles had changed over time and male significance became stronger, reflected from “India’s growing confidence in its own destiny and influences creeping in from Western culture.” [4] The Indian film star Amitabh Bachchan stated “I believe leading men in Hindi cinema are modern manifestations of great heroes of Indian mythology. They are always invincible and they always win in the end” [5] Here Bachchan reinforces the idea of the man in film being more vital and that man had always ruled because they win in the end.
Hero roles have changed over the years; perhaps these changes reflected both India’s growing confidence in its own destiny and influences from the west. This may have happened because the industry want to be update with what the audience expect the character to be like-nowadays being a bit more ‘Masada’ type; in the 1930s heroes often played a gentle romantic role, which endured love and romance. In the 1940s the concept of anti-hero was introduced, e.g. ‘Awaara’ (1951) in which the anti-hero Raj Kapoor turns away from crime and violence when he is redeemed by the women he loves. Later on in the 1960s heroes became more confident, stronger and physical which had showed some greater sex appeal. In the 1970s Hindi filmmakers gradually became more interested in action thrillers e.g. in ‘Zanjeer’ (1973)[6] Amitabh Bachchan who had played a role of a cop who takes the law in his own hands, to avenge the murder of his parents and other crimes.
Heroine’s representations in films are mostly through Romantic roles, as she is shown beautiful, elegant and charming. Heroines are mostly shown sacrificing anything for their love or destiny. They connote innocence but also wanting to show more sex appeal. Female roles were easy recognisable as heroine roles did not change over time, heroines would be young, beautiful, shapely, have an expressive face and able to dance.[7] The heroine would play a virtuous innocent role. Typically Within the narrative the heroine would be dependent on a patriarchal figure this traditionally would be the father or the husband after marriage. We would stereotypically see them as housewives working in the kitchen, or raising up the children whereas the man would be out to work making and bringing in money to the house. Idolisation of husband or father would be there for respect, this shows that Bollywood has always been a true reflection of the Indian/Asian culture, because women always respected her Father and later her husband, she had to be prepared to transfer her allegiance to another male in her life. This meant that the daughter/wife had obeyed man all her life, this supports the patriarchy in the Asian society and so films had adopted this value. Bollywood is a true reflection of the Asian culture, typically the man worked hard and brought money in to the household whereas the women brought up children, played as a good housewife and respected her husband.
Isolated females were shown in films such as ‘Shaan’ (1980)[8] where Sunil Dutt a brave police man, worked hard for his country and his wife Rakhee played as a loyal housewife, looking after their child. Another text that can be referred to the isolation of women would be ‘Khandaan’ (1965), this story is about one man Sunil Dutt who is the only money maker in the family who brings money in home, Nautan a female protagonist which reinforces the cliché, taking care of the family again being the housewife. However a film called ‘Bobby’ (1973) subverted the cliché. We saw two families where one being poor and the other rich, the females of the rich family were never seen at home, they would be partying out or going to kitty parties especially the mother, this showed that they were active in the sense of going out and about, otherwise they did not have an any importance in the movie, this then kept the man in dominance 'Pran' who plays the rich father, allowing his wife to party out but be able to respect him. Although the female were known for ‘Expressive leaders’[9], where they kept all the family together, taking care of children, carrying out domestic duties, making food and loving everyone. Due to the same role being shown over and over again it created the cliché.
Mughal-e-Azam (1960)[10], the greatest epic saga set in the 16th century about a Badshah (Emperor) Akbar the supreme ruler of Hindustan[11] (India). The film covered certain social issues such as the emperor wanted the Hindus and Muslims to live as a big family, where Pakistan and India were one big nation. The emperor’s son Saleem willingly falls in love with a courtesan. This fervour and intensity of Saleem’s actions perpetrates a war between him and his father the great Mughal Emperor Akbar. Anarkali the courtesan is a low class girl who is an entertainer for the rich, all women for the rich were just dancers and performers that kept the Rich entertained, it portrayed that hegemony was present in the 16th Century. The film reinforces the male dominance where one man rules India. It portrayed that there are so many different characteristics of man, whereas we had only seen one female protagonist which would be an entertainer, this summed up that women did not have diverse roles, which backs up my argument that pre-1990 female roles compared to present time receive diverse roles which is getting them the importance and subverting the typical male dominance.
Mother India (1957)[12] this film is about a Mother- who can be portrayed as a survivor against struggles and difficulties that she has to confront throughout her life despite anything happening to her family, especially her children. She is, loved so much by her son (the hero). One of the famous examples of a Matriarchal is from the film ‘Mother India’ (1957) it’s a story of a mother ‘Radha’ and how she fights all the tragedies that she encounters in her life. Radha was seen to carry out man’s roles. The film created a masochistic view for the audience. In Freud’s theory[13] he remarked ‘Masochism is associated with passivity and sadism with activity. An essential characteristic of the perversions is that the active and passive forms are found in the same individual.’ So in this case Radha a lead female actor had masochistic characteristics, which built over the course of the movie. It started to see a change in roles, the mother being Matriarchal that is being strong.
Chaal Baaz (1989)[14], has a split representation of women, we see actor Sridevi playing a double role. Two twins separated at birth are, one who plays Anju a coy, bird-in-cage role who is kept caged in the house and is never let out and the other named Manju is a modern club dancer living independently. Even though the modern club dancer has a profession, it creates a negative impression where women objectify themselves and backlash the feminist war. In Manju’s view men are equal to women, and that the female (knowingly herself) can fight any man who confronts her, yet her role refers to the damsel in distress stories, this emphasises the clinginess of women. In the film we have Manju having an active role, whereas Anju having a passive role. More than we again have the typical patriarchy- Anju lives with her Uncle, Tribhuvan (Anupam Kher) who abuses her mentally and physically and keeps her drugged up to keep her away from society making her a coy, he keeps Anju in his control. Looking at the scene from the song ‘Naam mera premkali’[15] we can analyse Manju’s characteristics in this soft ‘item song’[16], she is wearing red lipstick which connotes seduction and that she is sexually active. Her hair is scattered, which shows she is aroused, she achieves the ‘male gaze’[17] from doing certain dance moves portraying sexual innuendo and the props she wears like miniskirts which exposes her legs, wearing tight leather jeans and tops, and to have wear jewellery, also the setting of the song is in a club and the fact that she is a dancer she would just be an object of the male gaze, where she is fulfilling the male fantasy. The item song would suggest that the film wants to attract mass audience, especially men.
Looking at ‘Maine Pyar Kiya’ (1989)[18] the film’s song ‘Aaja Shaam Hone Aayi’[19] enforces the cliché of women being the typical ‘housewife’ and the man being out of house, being more resourceful. The guy is fixing his car outside, whereas the woman is inside the kitchen cutting vegetables preparing for dinner. The female in the scene is wearing the traditional Asian dress, which covers the whole body however the male character is setting his eyes on her due to her beauty, although she does not imply any sexual references, she feeds him a carrot which symbolises a phallic symbol, yet this excites the male character. The female does blush and shows that she has something for opposite sex by doing flickering hair which symbolises romance.
The close reference text that I have chosen to study is Cash (2007) [20] within this movie the women protagonists are all shown non inferior to men, both male and female protagonists are equal. Main female protagonist Shamita Shetty although married (to Ajay Devgan) has a professional job, higher ranked than to Ajay who is freelancer writer, Shamita is very confident and holds an independent role where she is not in control of her Husband. Another female protagonist Esha Deol also holds an independent role, where she plays the cat and mouse chase she is too fast and is an uncatchable driver. Dia Mirza another female character who also plays a role with her Boyfriend (Sunil Shetty), she again is playing an independent role, where Sunil does not seem to have any control of her.
‘Cash’ shows no patriarchy within the film; it is like the roles of female actresses in Bollywood have changed over time, clearly in the 21st century where women are to be seen equal to men, especially in this text. Due to the contemporary society, we see the increasing significance of women in society which matches our ever developing non-patriarchal society, now Bollywood has always been influenced by the west and surely they would have seen the west portraying the individualism in female characters. This film has made a turn and has revolutionized Bollywood in terms of character roles and female significance in movies, by subverting the typical male patriarchy.
The social issues which the film may have encountered would be that the nation is progressing and is becoming contemporary and so does its film industry. It is ironic for this movie to show the equality due to the pre historic films that had always supported the cliché. We would not have seen women being equivalent to men in the 20th century, because women were undermined and did not seem to have much importance or significance due to the patriarchy. They were just respected for the qualities they held.
According to today’s society, the representations of female protagonists are fair, but these characters are to be seen scantily clad, which creates sexual references. The female actresses are seen as sex symbols, like in ‘Cash’ but play independent roles. The films denotative meaning would be that in this movie, the female protagonists are shown as independent role models in the contemporary Indian society. The films connotative meaning can be that they are shown as sex objects, who would be there for the 'male gaze' and that would fulfil the male fantasy. The female protagonists are to be seen as objects of the male gaze, due to their roles as well as their get ups which are their props. If we look at their clothing they seem to be scantily clad or be wearing tight clothes which pose the significant connotation of the protagonists.
Cash has many different Mise-en-scenes, but the most obvious one would be the city, where the most of the filming is done. It is set in Cape Town, South Africa. The city implies modernism, new technology, high in commerce and culture. With tall structures and life being so busy living in the city, tells us how modern these protagonists are. We are shown how professional each character is in their job. They are clever, hard working and fast.
The generic conventions of the genre are being fulfilled, which is action and thriller and master mind thinking. However we would assume men to be related to action, however in this film we see females also carrying out stunts and actions.
Looking back at historical texts we can talk about the active versus passive. ‘Mughal-E-Azam’, there has been no similarities to ‘Cash’ yet there are many differences. One of the main differences is character Roles- women in Cash have an active roles, being strong, bold, outgoing, social-able. Whereas women in ‘Mughal-E-Azam’ are shown passive, being more feminine, fragile, naïve, closed in walls seemingly trapped. The Props of women in ‘Cash’ are scantily clad whereas in ‘Mughal-E-Azam’ women are fully covered, in that era the society was strict on exposure of the female body where they followed the norms and values of the Asian culture. ‘Cash’ is more action packed film whereas ‘Mughal-E-Azam’ is about the rule of one Emperor all over India, showing life surrounding around the rich and the Dancing Brothel. The women in ‘Cash’ are shown working in professional field or having a significant job whereas in ‘Mughal-E-Azam’ female characters are just entertainers. The ideologies which highlighted in Mughal-E-Azam were Patriarchy, whereas in ‘Cash’ equality is shown.
In ‘Chaal Baaz we had seen only one female character being active, whereas in ‘Cash’ we have all women being active. Manju one of the twins has independency as she is living alone in her own house, similar to Esha Deol in ‘Cash’. In ‘Chaal Baaz’ we see one of the twin Anju who is unsociable is trapped at home and never had seen the outside world, whereas it was set in India, however ‘Cash’ characters are free willed and seem to go in and out of the house without any hesitance, yet the film is set in South Africa, not in homeland. The main ideas that occurred in ‘Chaal Baaz’ were that women are clingy, need support of the man.
Though Chaal Baaz being more recent than Mughal-Azam, we see some changes occurring in newer films since the 1930s up to present time, showing that slowly the significance of women is increasing.
Identity change in Bollywood is occurring at the moment, we can say this because older films such as pre-1990 supported the subordinate passive roles along with the objectification of women for being sex symbols, such as in ‘Mughal-e-Azam’ and ‘Maine Pyar Kiya’. On the other hand in newer films such as ‘Cash’ and ‘Dhoom2’ (2006)[21] we have the portrayal of women being sex objects where there is more objectification but having active roles which increase the significance of women in contemporary films.
The ‘New Man’[22] which was born in 1970s evolved due to a vast change in men’s magazines, where men’s thoughts and ideas changed, in simple terms the patriarchy was dying in this contextual study and men started to become equivalent to women. Such films like ‘Dhoom2’ where the man is cooking for the wife as she is pregnant, he takes care of her and domestic work. In an older film post-1990, such as ‘Yess Boss’ (1997) [23] where there is an young man played ‘Shah Rukh Khan’ impresses the hotel management by his creativity of food and his professionalism in the kitchen, therefore he becomes the chef of the hotel. Another recent film ‘Ramji LondonWaley’ (2005)[24] is about a skilled cook who wants to make it to the top, being the number one chef in the world. Although traditionally the skill of making good food is only held by women, in this film we see that men also have a passion of making food for the family and friends. Finally in ‘Cash’ where Ajay Devgan listens and obeys wife’s instructions creates the meaning of ‘new man’. Here I had done a close textual analysis of a scene in ‘Cash’[25] In this clip we see Shamita Shetty being very confident doing Abseiling, which connotes that she is brave, fit and active, whereas her husband Ajay Devgan is sleeping in the car. This shows a contrast between how active Shamita is compared to Ajay being lazy although fit and healthy; he plays more of a passive role. As Shamita is approaching her car after abseiling she is swaying her hips side-to-side which implies that she is very arrogant about herself, this gives it a seductive feeling for the audience especially the male audience. There is also non-diegetic music being played in the background which gives her entry scene a push. We see her scantly clad which shows how modernised she is, this fulfils the male fantasy. The dialogues which take place when she enters the car are ironic, due to her husband acting a bit abnormal asking Shamita if they are going to have breakfast together or not, as knowingly Shamtia goes to work. She states that we would only have breakfast on one condition that is only if she drives, implying that if her husband drives she would miss breakfast and be late for work. Here Shamita speaks confidently to her husband, being arrogant about her Matriarchy, whereas her husband speaking very slowly, feeling intimidated by Shamita. After the little conversation we see Shamita driving the car to home, while the husband is afraid and telling her to slow down.
The accusation which Bollywood currently faces is that it is not only imitating Hollywood but evolving into Hollywood, a full westernised cinema. The birth of Bollywood was due to inspiration from the west without a doubt but actually breaking its norms and values and trying to be like Hollywood, it de-moralised the traditional values which Bollywood held. Such as in ‘Dhoom2’ where actor Hrithik Roshan and Aishwarya Rai Bachchan had kissed seductively, although it being under six seconds, it had created huge social issues of distraught modernism, and that Indian cinema is getting too influenced by Hollywood. ‘Dhoom2’ had not completely shown the independence women, because Aishwarya Rai did have an active role, yet her whole act was controlled by one man named Abhisheikh Bachchan, which again brought up the typical patriarchy.
Referring to Hollywood movies by comparing them to Bollywood, a scene from ‘Dhoom2’[26] where Aishwarya Rai Bhachan is zipped up in a tight suit, which made her look really seductive. more than the non-diegetic song being played in the background gave Aishwarya's entry scene a little push which is “sexy lady on the floor now, keep coming back for more”, this connotes that she is sexually active, and that she is deliberately asking for attention, as she unzips her tight jacket and says "I'm So Hot" proves the sexual innuendo[27] within her first dialogue, although she meant that she is hot in the suit she is wearing, but intentionally we as a audience identify the meaing of what she exactly meant, that is her being beautiful and sleek. The angle in which Aishwarya postions herself, is similar to Angelina Jolie’s (Lara Croft) pose in her film ‘Tomb Raider’ (2001)[28] In ‘Tomb Raider’ we see Angela as a self-independent women, who lives on her own and looks after herself, doing self defence and fighting big strong men. The film signifies her role as she is the main protagonist in the Tomb Raider sequels. Going back to Bollywood, that scene was imitated from ‘Tomb Raider’ which states that Bollywood is extremely inspired by Hollywood, and that now resourceful roles are given to women in Bollywood too, which is increasing the significance of the women. Also looking at ‘Kill bill’ (2003)[29] we see Uma Thurman playing a independent role model, seeking to avenge from the crisis she had been through. She wears tight yellow clothes which makes her seductive and attractive due to the colour. Another Hollywood film would be ‘Alien’ (1979)[30] starring Sigourney Weaver, who plays a brave role fighting aliens, and surviving till the end. These three Hollywood films evolve the narrative around women, who are the main protagonists. The common factor that revolves around the films I spoken about is that they are all action, adventure, thriller genres and they are played by females, they do create a sexual objectification yet increasingly we see great significance of women in Hollywood back in the 20th century, compared to Bollywood which started to increase its female significance in the 21st century.
Overall ‘Cash’ and relatively ‘Dhoom2’ had ‘undermined colonial power’[31] which meant that post-colonialism would not only be active and in control, referring closely to my study not only western movies show active roles of women but Bollywood does too now. Women now in the Indian society would see these independent female protagonists in ‘Cash’ and take them as role models, they clearly would identify themselves to them due to the portrayal of women being independent and that they are being recognised at the same level of man. Ultimately rejecting the typical male dominance and increasing the significance of the women, trying to match our developing patriarchal society which is the British society. Although ‘In the past, lead roles for women have always seemed scarce compared to males’[32] Women are now becoming the breadwinners but still shown women being the subject of the ‘male gaze’ I think ‘Cash’ is a key text for Bollywood, because it emphasises the equality we are still underpinning in society. My study focused on the relationship between the Indian society and the increasing significance of women in Indian films Bollywood is moving away from the traditional subordinate women, being passive and men being active and trying to balance this ideology.But I do feel Bollywood is being held back and it can't open itself freely.

Word Count: 4,093

[1] Article by Jessica Hines, channel 4 website-http://www.channel4.com/learning/microsites/I/ideasfactory/bollywoodstar/hooray/
[2] Friday 15 September 2006, D.G.Phalke, India 1913, duration: 20 min
[3]James L. Fitzgerald, Department of Religious Studies, University of Tennessee, Knoxville 1999 http://web.utk.edu/~jftzgrld/MBh1Description.html
[4] Extract from ‘Bollywood and Beyond – The Hindi Film’. By Maureen O’ Brien, Page 13
[5] (Quoted in Kabir, 2001). ‘Bollywood and Beyond – The Hindi Film’. By Maureen O’ Brien, Page 13
[6] Directed by Prakash Mehra, 1973
[7] Extract from ‘Bollywood and Beyond – The Hindi Film’. By Maureen O’ Brien, Page 15
[8] Directed by: Ramesh Sippy, released in 1980. http://www.imdb.com/title/tt0081491/
[9] Sociology AS by Stephan Moore, published in 2005, page 36
[10] Directed by: K. Asif, released in 1960. http://www.imdb.com/title/tt0054098/
[11] Prior to partition of India, Pakistan and Bangladesh.
[12] Directed by: Mehboob Khan, 1957
[13] ‘Three Essays on the Theory of Sexuality’ (1905d)
[14] Directed by: Pankaj Parashar. http://www.imdb.com/title/tt0122427/
[15] http://www.youtube.com/watch?v=7rC-Kdo2IO8
[16] An Item song refers to highly sexualised songs with racy imagery and suggestive lyrics. The "item number" would feature an "item girl" who appears in the film as a dancer, usually in a bar or nightclub, the item girl would be scantily clad.
[17] Laura Mulvey’s theory.
[18] Directed by: Sooraj R. Barjatya 1989
[19] http://www.youtube.com/watch?v=ZIv_lFaKAkQ
[20] Directed by: Anubhav Sinha, 2007
[21] Directed by: Sanjay Gadhvi, 2006
[22] The 'new man' - born in the 1970s. Reference to article- http://www.achillesheel.freeuk.com/article14_9.html
[23] Directed by: Aziz Mirza, 1997. http://www.imdb.com/title/tt0120540/
[24] Directed by: Sanjay Dayma, 2005
[25] Clip between 2.15mins to 4.05mins. http://www.youtube.com/watch?v=iGCSm6zFNDE
[26] http://www.youtube.com/watch?v=gIocJQNbL4g
[27] References to sex
[28] Direted by: Simon West, 2001
[29] Directed by: Quentin Tarantino, 2003
[30] Directed by: Ridley Scott, 1979
[31] Theory of Holy Baba
[32] www.brookdalecc.edu/fac/writing/jvarone/amsocmov/coleman

Thursday, 10 January 2008

...1st paragraph...

Bollywood is part of the Indian Cinema, it creates the main phase of the indian film industry. Although Bollywood's birth was in 1913, indian films started to get its real shape in the late 1960's and 70s. We started to see male protagonists who started to get real roles, which made them active than ever before. Male significance was soaring high while the female was hardly shown in the film, this would be the mother or the wife. Male roles included such as romantic guy, the action man, and playing roles in gritty and violent movies. The asian culture is a true reflection of Bollywood, typically the man worked hard and brought money in to the household whereas the women brought up children and played as a good housewife.
Bollywood had shown the typical patriarchy in the 2oth century of its cinema.

Ms. Jones im really stuck, i do not know how to get around this. Please Help

Sunday, 6 January 2008

...Essay Plan...

Hypothesis:
To show that typical Patriarchy in Bollywood films are subverting and that the significance of Women has started to increase, as we are changing the way we live in society, i.e not living in a Patriacrhal soceity.


Intro:
Talking about patriarchy in Bollywood. In general
· Men were seen as dominant
· Roles on man
· roles of women
· the stereotypes

Have a paragraph on- Historical texts
Mughal-e-Azam (1960), the whole narrative was about an Emperor’s son who falls in love with a courtesan. The film reinforces the dominance of one man over India and show women being entertainers/dancers for the rich.I would look at the roles of female protagonists along with the male protagonists. Concluding the role of the women in the film.

Chaal Baaz (1989), has a split representation of women, we see actor Sridevi playing a double role. Separated at birth are two twins, one who plays a bird-in-cage role and a modern club dancer. Even though the modern club dancer has a modern profession and sees men are equal to women, she still needs support of men. I would look at the roles of the female protagonists with the male protagonists. Comparing the two opposite roles and concluding how the film represents women. Look closely at Chaal Baaz, analyse the characteristics of Sridevi. Red lipstick connotes seduction, trying to achieve the ‘male gaze’. This states that women are there for fantasy/ selling herself.

Mother India (1957) - Seen to carry out man’s roles. A struggling mother. Look at her role, as this changed Bollywood totally. It did shake Bollywood as it was a moving film. The film created a Masochistic view for the audience. In Freud’s ‘Three Essays on the Theory of Sexuality’ (1905d) he remarked ‘Masochism is associated with passivity and sadism with activity. An essential characteristic of the perversions is that the active and passive forms are found in the same individual.’ So in this case Radha a lead female actor had masochistic characteristics, which built over the course of the movie.

Maine Pyar Kiya (1989) - The movie song enforces the idea of women being the typical ‘housewife’ and the guy outside fixing his car.Have a paragraph on-
Talk about Laura Mulvey theory: The ‘male gaze’ I will refer back to the historical films.

Have a Paragraph on- Cash (2007)
- What is shown, the representation of women.
- The themes

Have a paragraph on-
Talking about ACTIVE vs. PASSIVE. So Cash (2007) has shown all women being active, whereas all other historical movies reinforced the passive side

Have a paragraph on- Identity change.
Older films- Sex symbols, objects of sex and passive roles.
New films, Cash (2007) - Sex symbols/references to sex-sexual innuendo and Active roles.

Have a Paragraph on- The ‘new man’
Look at films-
-Cash, man listens to his wife, follows instructions.
- Dhoom2- man cooks for wife. He takes care of the kitchen.

Have a Paragraph on- Compare Hollywood to Bollywood.
-Is Bollywood imitating Hollywood
- Look at films such as Kill Bill, and Tomb raider compare with new Bollywood movies.
-Kill bill- Tight clothes-yellow-attractive.

Conclusion-
Although Cash girls are still being objectified, which hasn’t changed since the birth of Bollywood. They have started to get resourceful roles but still shown women being the subject of the ‘male gaze.’

Friday, 4 January 2008

...Historical Texts...

Mughal-E-Azam (1960)

Plot Oultine

Set in the 16th century AD, the movie brings to life the tale of the doomed love affair between the Mughal Crown Prince Saleem and the beautiful, ill-fated court dancer, whose fervor and intensity perpetrates a war between the prince and his father the great Mughal Emperor Akbar, and threatens to bring an empire to its knees.
Badshah Akbar was the supreme ruler of Hindustan and ruled this country fairly and justly. He wanted the Hindus and Muslims to live as a big family; encourages all religious groups to live in harmony together; and even undertakes a barefoot journey to the temple of Ambe Maa and installs a gold umbrella over Ambe Maa. He married a Hindu Rajput Yodhabai, and together they sire a son who they name Saleem. Born in a very tolerant and acceptable atmosphere, Saleem also witnesses war and perhaps this does have an affect on his mind. He then falls in love with a lowly courtesan, Anarkali. When his parents want him to get married to a woman of their choice, he refuses and wants to marry Anarkali. This angers the tolerant Akbar, who could never visualize his son marrying a mere dancing girl. He has Anarkali imprisoned, but Saleem arranges her escape and incites a open revolt against Akbar. Enraged, Akbar declares Saleem a traitor and sends his armies to crush him. Saleem is defeated and brought in chains to be sentenced by his father, but Anarkali managed to elude his armies. Akbar wants to trade Saleem's life with that of Anarkali, but Saleem will not let anyone know where Anarkali is, and is therefore sentenced to die. Watch the climax, to the tunes of "Zindabad...Zindabad...." of this blockbuster as Saleem is tied to a tower and a huge cannon is aimed at him to blow him to bits in front of everyone present.

Notes
- Women for the rich were just dancers and performers, that kept the Rich entertained.


Similarites and Differences to my Hypothesis (for CASH 2007)
- Character Roles- Women in Cash have a active role, being strong, bold. Whereas women in Mughal-E-Azam are shown passive, being more feminin, fragile and naive.
- Props- Women in Cash are scantily clad whereas in Mughal-E-Azam women are fully covered (they followed the norms and values of the asian tradition...to be fully covered.)
- Action packed in Cash whereas in Mughal-E-Azam they just show life surrounding around the rich and the Dancing Brothel
- Cash female characters shown working in professional field whereas Mughal-E-Azam female characters are just for entertainment.
- Patriarchy (men ruled) in Mughal-E-Azam, women followed man's instructions.
- Cash protagonists were out going, socialable, free as a bird whereas women protagonists in Mughal-E-Azam were closed in walls, seemed trapped.
- No similarities




ChaalBaaz (1989)


Plot Outline

Anju and Manju are twins separated when babies thanks to their mentally retarded nanny. An evil uncle Tribhuvan gets their parents killed in a car accident. He brings up Anju as coy (people who avoid social situations) and easily frightened girl. Manju grows up in a bastee as a happy-go-lucky club dancer. After a lot of terrifing days in Anju's life, one day she runs away from home. On that very day, Manju has a fight with her childhood companion and neighbor Jaggu, a friendly beer drinking taxi driver. With twist of fate, their paths cross but they never meet. They somehow end up at each others place. Sooraj is the love interest in Anju's life who is actually Manju and Jaggu is...It is better to watch the entire movie. There is the usual confusion of identities.

Anju (Sridevi) lives with her Uncle, Tribhuvan (Anupam Kher) and aunt, Amba (Rohini Hattangadi), who abuse her both physically and emotionally all the time, and also keep her drugged, so she is dependant on them all the time. They live in a big mansion, and therefore, Anju is forced to do all the housework. Anju's passion is dancing and her Uncle prevents her from perusing this. Dayal (Annu Kapoor) does his best to protect Anju from the frequent beatings.(Annu needs mans protection) Meet Anju's look-a-like (also played by Sridevi), who lives in small tenement, drinks beer, fights with men, dances, lies, amongst other things. Manju's mom (Aruna Irani) has psycological problems and is hospitalized, and Manju's friend is Jaggu (Rajnikanth), who is quiet and soft-spoken, and will only get into a fight to protect Manju. Tribhuvan's friend's name is Vishwananth (Saeed Jaffrey), who wants his son, Suraj (Sunny Deol) to marry Anju. Suraj is a lot like Manju, and he has even met Manju in the beer bar, and thinks the photograph of Anju is Manju. And on the other hand Tribhuvan and Amba want Anju to marry Batuknath Lalanprasad Malpani (Shakti Kapoor), who is the nephew of Amba. One day Anju and Manju are taken for each other and what results is absolute chaos, as each try to fit into the other's shoes.

Similarites and Differences to my Hypothesis (for CASH 2007)
- 1 of the characters have an active role
- Shown independancy in Manju-living out.
- One twin shown unsocialble and one very sociable.
-Differences such as Women being clingy, need support of man when in trouble.
-Differences- Heavily dependant on man
-Difference- Men seem to control women, i.e. the husband, the lover, the friend.

!!!Sir it is really hard to find Historical Texts!!!

My personal thought is that Bollywood is still today tied back with strings to its Norms and Values, to its culture, its tradition and it cannot move forward as the industry hopes. Someone who break these Norms and Values do not succeed in the Industry and are pointed at- e.g. Dhoom2 kissing scene.
It seems as Bolly is stuck between/glued back.
Looking at Bollywood pre-1990 compared to post-1990, there does seem a change in the significance of women, they get active roles or seem to be more resourceful than ever before.

Thursday, 3 January 2008

Task 11...Laura Mulvey

a) A Political Use of Psychoanalysis
Film reflects the langauge of partriarchy by being bound up in the same story of sexual difference that all patriarchy is founded on. In film women is seen as Other, as an object not a subject. In a way she represents the unconscious of the male because she is always the object he is looking at and never is able to speak for herself.
Phallocentrism -- a world view which sees the penis (symbolic and otherwise) as the defining center of meaning. In other words-- there is a central, stable meaning to things; that meaning is defined largely by men who associate their power to name and define and control reality with their masculinity.
Symbolic Order -- the realm of meaning controlled by the Law of the Father (in Lacan's theorizing): the language of partriachy. As opposped (by Kristeva) to the Imaginary -- the primal language of connectiona sscoiated with pre-Oedipal bonding with the mother.

b) Destruction of Pleasure as a Radical Weapon
Hollywood film reflects the dominant ideology of their culture. We get our pleasure from films from this presentation of the erotic. If we learn to make films which do not encode these ideologies, a lot of people will lose their pleasure in looking at film.
Mise-en-scene means staging an action. It is historically to do with directing plays, and became later to do with film to express how the material in the frame is directed.

http://virtual.clemson.edu/groups/womenstudies/flc436/mulvey.html

Sunday, 4 November 2007

...BLOG BUDDIES...

My Class

Kiran
I chose Kiran coz' i think that her study focuses on the rep of women or modern western women. Looking at Kirans blog i see that her research on the Character Bree tells me that she is a 'perfect house wife' n traditionally or still today indian women were/are to be seen just as house wives. Taking care of family, n raising kids. Kiran's study is focused on a western drama, whereas im looking at Bollywood, we here have a fusion of EAST n WEST...are Bollywood films being influenced by the WEST....'EAST meets WEST'

Other Class
Dipz MAIN BLOG BUDDY
Dipz chose me coz' we have a similar argument 'to why and how the society is changing and making women look supieror to men'. I agree with her, so i will be her Buddy as she is looking at women being the breadwinners, and how its changing/subverting
Manveer B
Well accusing me that i copied her work tells me that we have a similar study, well bazza i didnt copy your work!!! Her study suggest that shes looking at how Bollywood is reflecting Hollywood, if it is and to what extent. Well manveers thesis tells me that shes looking at Bollywood, refering to indian films, holly films n focusing on characters.
Naz
Naz can help me with my study, shes not my main blog buddy, but she has accepted to be casual buddies. As we both looking at bollywood actresses, we can see how the rep of women is changing.

...CASH RESEARCH...

Cast n Director talks about the Film



Official Website

http://www.cash-thefilm.com/

...Close Textual Analysis...

This scene from CASH-

http://www.youtube.com/watch?v=iGCSm6zFNDE
Clip between: 2mins 15 sec to 4mins 5 sec

In this clip we see Shamita Shetty aka Shanaiya being very confident doing Abseiling, whereas her husband Ajay devgan is sleeping in the car. This shows how active she is, and how lazy Ajay devgan is.

Well as she comes towards the car we see how she poses her self, and her way of walking is very seductive. There is also non-diegetic music being played in the background which gives her entry scene a push. We see her wearing skimpy clothing which shows how modernised she is, this fulfils the male interest.

She gets into the car and her dim-witted husband asks her-

Husband: ' Are we not suppose to have Breakfast together? ' he cries.

Shanaiya: ' Err only on one condition, i will drive to home, coz there wont be anytime left for breakfast if you drive ' she confidently speaks

Here Shanaiya speaks confidently to her husband, like over toning, shes kinda arrogant. Her husband speaking very slowly, feeling intimidated by Shanaiya.

And then we see Shanaiya zooming the car to home, while the husband is scared and telling her to slow down.

...SELF DEIRECTED RESEARCH: REPORT...

...My own research...

Links-

http://feminism.eserver.org/
http://en.wikipedia.org/wiki/Item_number


Books-

1) BFI film and Television Handbook 2002
2) Indian Cinema- The Bollywood Saga


Research-

Although Mr. Bush said WIKIPEDIA is not a good place for searching, but we do get some good information from there. At times it is useful..hehe

Objectification of women in Bollywood has become increasingly rampant, accompanied by a spurt in the demand for item girls. As a result, many top stars are doing item numbers, and the phenomenon is becoming less stigmatized. Many new women entering Bollywood find item numbers a more amenable shortcut to success, as opposed to more traditional roles with no guarantee of eventual stardom.
Former item girls in pop songs outside films,
Rakhi Sawant and Meghna Naidu, for example, are now quite in demand and very popular. Today, they are even being given lead roles in commercially successful movies.As of 2007, Mallika Sherawat has become the most expensive "Item Girl", as she charged Rs. 1.5 crore for the song Mehbooba Mehbooba in Aap Ka Suroor - The Real Love Story.

We also know Urmila Matondhkar and Helen did the same song 'Mehbooba Mehbooba'
from http://en.wikipedia.org/wiki/Item_number

...10 Keywords...

Norms: Value Based Rules

Objectivity: presenting amedia text from a neutral or objective standpoint.

Props/Clothing: Part of the key concepts, the garments which protagonists wear.

Post-feminisim:

Protagonist: The person who is working in the film, an actor/actress.

Realism: the tv or film that portrays/represents the real world. My study would look at both sides, if it's Against- Whatever Cash shows is not real, it is only a Bollywood movie, they are fictional. If it is For, then- Whatever CASH shows is refelceting of our society, there is equality.

Reception Theory:

Representation:

Right wing:

Sexism:

Star system: Constructing the film around a successful actor, which will secure the box-office success. For e.g. AJAY DEVGAN

Stereotype:

Subversive:

Target Audience: The audience which the text is made for.

Monday, 29 October 2007

...Evaluations...

Self Evaluation

  • Attainment 3
  • Effort 3
  • Punctuality 1
  • Submission and quality of homework 3
  • Ability to work independently 3
  • Quality of writing 3
  • Organisation of Media folder 2
  • Oral contributions in class 4
  • Standard of Module 5 blog 2
  • Standard of Module 6 blog 1

WWW
-Doing creative lessons/visual learning, great stuff as im a visual learner, i pick info up easily. Powerpoint Presentations are fun!!!
-Enjoying the Course overall, media is fun
-Working on Med 6 blog, its uptodate!!! plus ms jones likes the Med 5 thesis!!!

EBI
-Need to work on oral contribution in class, build communication
-Try to work on my own, and/or share better ideas between the person sitting next to me which is SPICY ANJ!!!!
-Get uptodate with Med5 blog, do more independant work

Thursday, 11 October 2007

...10 Keywords...

The x10 Keywords i will use are-

Bollywood- The indian film industry, its a key term for me.

Cognitive dissonance-

Flashback- a scene in a film which disrupts the chronological narrative, by recalling past events.

Gender- psychologocal n cultural aspects behaviour associated with masculinity n femininity.

Patriarchy- men have authority of women

Ideologies- ideas, attitudes n beliefs that are within the text

Liberal feminism- laws which feminists promote equal oppertunites, n that sees gender inequalites. AS I NEED TO CONSIDER BOTH SIDES OF THE ARGUEMENT, I HAVE TO LOOK AT WHAT FEMINISTS THINK.

Non-linear narrative- non sequential narrative

Male Gaze- Laura Mulvey's theory

New Ladism- male backlash against feminism n girl power

Wednesday, 10 October 2007

...Delicious Links...

1) AIM Magazine http://www.asiansinmedia.org/

2) Networks in India Of Women in Media (my own search) http://nwmindia.org/

3) Media Litracy http://www1.medialiteracy.com/representation.jsp

4) Super Slick Power Chicks ttp://www.sensesofcinema.com/contents/02/22/power_chicks.html Still 'girl heroes' or 'fame babes' may be reflective of, and banking on, the modern day girl's overriding desire for grand success. As Hopkins states: “Fame is replacing romance as the dominant female fantasy (…) Love and marriage is no longer the final answer to youthful feminine desire” (Hopkins, 189-191).

5) British Film Institution http://www.bfi.org.uk/features/imagineasia/index.html

6) Website on Gender http://theoryhead.com/gender/

7) Representation http://www.allisonmedia.net/Concepts/representation.htm

Tuesday, 2 October 2007

Blogs Commented on....

Manveer

Zara

Naziya

Dipz

Jaspreet

...Texts That Im Going To Look at!!!...

Main Referance is 'CASH'

Other texts that i can talk about-

Dhoom 2- Subverting Bollywood Stereotypes
Tomb Raider- Hollywood showing an Individual
Masti- How wives fight back, after relationship crisis
Provoked- Ash takes her stand against abuse and torture
Enough- J Lo gets abused by her Husband.
Tokyo Drift- Japanese Girls seen as Sex Objects for males.
Laga Chunri mein Daag- Rani is under the control of men, first her father then men aka PIMPs through her Professional/High class Escorting job.

!I can also look at Directors, who produce certain films...on women???!

Friday, 21 September 2007

...Relevant DHOOM 2 research...

The trailer



Aishwarya's Entry in Dhoom2


In Dhoom2 Aishwarya Rai Bhachan was zipped up in a tight suit, which made her look really seductive, morethan the theme song being played in the background gave Ash's entry scene a little push, as she unzips her tight jacket and says "I'm So Hot". Lol! Look at the VDO above^^^

The angle in which Ash stands is similar to Angelina Jolie in her Tomb Raider....she infact is seen as a self-independant women in her Tomb Raider series, and now which Bollywood tries to do the same. But the indian culture and values pulls them back from moving on to the new trend/culture....Aishwarya n Hrithik were in trouble---->

'The Kissing Issue raised after 3 mins of this VDO'


The Kissing Scene


Ash's Response to the Film

Thursday, 20 September 2007

...Reviews... + ...Anubhav Sinha's movies...

...BBC film review...


"Earn money the hard way. Steal it" rings the tagline to Anubhav Sinha's Cash, but he's going to have to work much harder than this to get his hands on the audience's hard-earned money. Sadly, the visually rich opening (complete with Pulp Fiction-esque title track) doesn't lead to much, as this action-packed multi-starrer unfolds. Set in South Africa, the story is so complex that Danny (Zayed Khan) is forced to narrate what's happening to Rhia (Ayesha Takia), but to paraphrase "even after explaining it all, you still don't understand".
Karan (Ajay Devgan) enlists the services of Danny (Zayed Khan), Lucky (Ritesh Deshmukh) and Pooja (Esha Deol) to steal a set of historic diamonds. Angad (Suneil Shetty) is after the same diamonds, along with his loyal girlfriend and accomplice, Aditi (Dia Mirza). Meanwhile, Karan's girlfriend, Shania (Shamita Shetty) has the unenviable task of guarding this much sought-after booty for the government. And so begins an elaborate but ultimately mind-numbing story. Luckily, the lack of plausibility raises such questions as: how can a boat still remain afloat after having a hole cut in it from underneath? And whatever happens to the painting that's stolen in one of the film's many action-packed sequences.
"SHORT-CHANGED ON STORY"
A large cast list, jaw-dropping stunts and animated gimmicks haven't helped this film at all, whereas investing in a better screenplay could have made Cash a sure-fire money spinner. Deshmukh is very watchable as chancer Lucky, and it is left to him and Mirza to provide the film's only note-worthy characters. Devgan is unconvincing and Deol is simply lost. Although visually striking, Cash gives value for money on stunts but will leave you short-changed on story.
Cash is out in the UK on 3rd August 2007.

...India FM...

Okay, Anubhav Sinha unleashes his heist saga today -- CASH. Come to think of it, CASH is very similar to DUS. A plethora of stars, stunning locales/visuals, an energetic musical score and stylized action. CASH goes a step further -- it has animation too!Sinha has mastered the craft and garnishes CASH well, but as you begin to savor the taste, you realize that the recipe isn't perfect. Perhaps, writers Yash-Vinay had the right intentions of making a chor-sipahi kahani, but the writing is just not convincing. Where does the problem lie? Not with Anubhav Sinha, for the director is, without doubt, one of the most stylish narrators in Bollywood. The choice of subject is also right, but the writing lacks the meat to mesmerize the viewer. Clearly, the screenplay is the villain here!
Write your own movie review of CashTo sum up, you expect a sangam of style and substance in CASH, but what you eventually get is style, style and only style! CASH is a thriller set in Cape Town, South Africa. The film revolves around an ace con artist [Ajay Devgan], who hires a set of topnotch robbers [Esha Deol, Zayed Khan, Dia Mirza and Ritesh Deshmukh] to steal a set of priceless diamonds in South Africa. The group also faces a threat from underworld don [Suniel Shetty], who is after the same diamonds and also the Head of Security [Shamita Shetty]. How these three groups manage to thwart each other forms the rest of the story. CASH bears an uncanny resemblance to some films. The concept of a guy hiring professionals to execute a plan brings back memories of SHOLAY. There's an uncanny resemblance with DHOOM 2 as far as the stylish stunts are concerned. Also, a number of individuals wanting to lay their hands on the priceless diamonds take you to SHALIMAR. It's not blasphemous to be inspired by any film, past or present, but what the writers ought to know by now is that there has to be a riveting story at the end of the day. What you take back as a viewer is only style. The writing is unenergetic in the first hour, but the second hour, you've to admit, is far more absorbing. The marked currency notes and also the chase by the cops [Ritesh, Esha, with Zayed atop the speeding car] are pulse-pounding. Director Anubhav Sinha does make a 'good looking film', but the writing curtails it from being called an engrossing saga. If Sinha deserves brownie points for making a visually enticing movie, all you want to remind him is that the viewer wants to listen to an absorbing story at the end of the day. As the captain of the ship, he should've ensured that Yash-Vinay gave him a smart screenplay that compliments his skills. Anthony Stone's stunts are topnotch. A never-seen-before experience on the Hindi screen. Vishal-Shekhar's music is trendy and the visuals and choreography supporting the tracks make you exclaim 'Wow'. Ravi Walia's cinematography is mesmeric. The film bears a striking look all through. Dialogues are well-worded at times. Ajay Devgan is not in form this time around. He looks unenergetic… something is missing! Suniel Shetty gets to play a role he has visited a few times in the past. Zayed Khan is strictly okay. The real scene stealer is Ritesh Deshmukh. Very confident and easy-going, he's sure to walk away with ceetees and taalis. Shamita Shetty stands out. Esha suffers due to sketchy characterization. Also, her make-up makes her face look hard. Dia is far more appealing and enacts her part well. Ayesha Takia adds to the star-value. On the whole, CASH has style, but rests on a thin plot and that is its biggest flaw. At the box-office, the film might attract the audience in its initial weekend, but a weak script will throw a spanner.

Other Anubhav Sinha's Movies

Cash (Known Sequel to DUS, 2007)
Tathastu (2006)
Dus (2005)
Aapko Pehle Bhi Kahin Dekha Hai (2003)
Tum Bin (2001)


Anubhav Sinha's Genre index in Directing, Writing & Producing-
3 Drama
3 Romance
2 Action
2 Family
2 Musical
2 Thriller
1 Comedy
1 Crime
1 Documentary